I started in Psalm4 this Sunday and got to were this post ends. I will post next weeks message then.
Psalm 4
Oh God of my righteousness
As a child of God we have every right to say this to.
Oh God of my righteousness, we are made right by the blood of Jesus. Not what I did but what He did for me.
This one phrase means literally the right, or from the Hebrew word
qdu tsadaq tsaw-dak'
a primitive root; to be (causatively, make) right (in a moral or forensic sense):--cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
David knew God would here because he is a child of God and we to can be heard of God.
Now if you think about that, How awesome is that.
That during our afflictions God will here when we call.
Job 34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
Psalms 18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
Turn to Lamentation 3:57-58
Lamentations 3:57-58 Thou drewest near in the day that I called upon thee: thou saidst, Fear not. O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.
We all have that day, and when that day comes it can be hard. Oh and each one of our day is that it is our day. What I mean is that when our day comes we get the feeling that nobody knows our pain. And you know what nobody does but you see as a child of God during that day the bible says that God draws near during those days when we call on Him.
When I get sick forget about it I am a mess and my wife will agree, but I know I can call on Him.
And what does God say, Fear not, That is Gods response when we call on Him He will say, Fear not,
John Gill expository of the bible says this
Thou drewest near in the day that I called upon thee,… When persons draw nigh to God in a way of duty, and particularly in this of prayer, and calling on his name; he draws nigh to them in a way of grace and mercy, and manifests himself to them, and works salvation for them. The Targum is,
"thou didst cause an angel to draw near to deliver me in the day that I prayed unto thee:''
thou saidst, fear not; any of thine enemies; or that thou shouldest not be delivered from them; see Isa 41:10.
Isaiah 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
That word Dismayed means: hev sha`ah shaw-aw'
a primitive root; to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered:--depart, be dim, be dismayed, look (away), regard, have respect, spare, turn.
God is literally saying don’t just stand around and gaze at the situation, looking around in amazement or bewildered,
He is saying, fear not.
He will help thee, uphold thee with His Righteousness.
Not because of what I have done but because that is God. He Loves you and He loves me.
A line upon line on this verse is this:
John Gill's Exposition of the Entire BibleIsa 41:10
Fear thou not, for I am with thee,… Not merely by his essence or power, who is every where; or by his providence supporting, preserving, observing, ordering, and overruling all things; but in a way of special grace, to guard and protect his people, support and supply them, comfort and strengthen their hearts; wherefore they need not fear any of their enemies, nor whatsoever they may be called to suffer for his name's sake, even though they pass through fire and water, and the valley of the shadow of death:
be not dismayed, I am thy God; through Christ, in a covenant way, as appeared by the effectual calling of them; and therefore might depend on his love, be sure of his power, expect all needful supplies, and to be comfortably carried through every service and trial they were called unto; and need fear no enemies, or be dismayed at anything that should befall them; or become weak as water, and their hearts melt like wax within them, as the Jewish commentators generally interpret the word1. The Targum is,
"be not broken;''
in spirit. The word signifies to look about, as persons in distress, and amazed:
I will strengthen thee; with strength in their souls, to perform duties, exercise grace, withstand corruptions, resist temptations, bear afflictions, suffer persecutions, and do their generation work, according to the will of God; and if God is the strength of his people, they need not be afraid of any persons or things, Ps 27:1,
yea, I will help thee; help them out of all their afflictions and temptations, and out of the hands of all their enemies; help them in the discharge of duty, in the exercise of grace, in bearing the cross, in fighting the Lord's battles, and in their journey to another world; help them to every mercy, temporal and spiritual, to all needful supplies of grace, and at last to glory; whose help is suitable and seasonable, and may be expected, since he is able to help, either with or without means; has promised to help his people, as here, and he is faithful that has promised; he has laid help on one that is mighty, and set up a throne of grace to come to for help in time of need; and seeing he is their helper, they need not fear what men or devils can do unto them, Heb 13:5.
I will uphold thee with the right hand of my righteousness; either by his almighty power, or by his Son, the man of his right hand, made strong for himself, and the author of righteousness to his people: this is expressive of his sustentation of them, not merely in a providential way, but in a way of special grace; and of his powerful protection and preservation of them, so as that they shall stand in the grace of God, go on in his ways, and not fall finally and totally, but persevere to the end, though their trials and temptations may be great and many.
(Seven reasons for encouragement)
Blessings in the Journey of Life
Ge 26:24
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Nu 21:34
And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
Jg 6:23
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
Supplies in Famine
1Ki 17:13
And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
Protection in Peril
2Ki 6:16
And he answered, Fear not: for they that be with us are more than they that be with them.
Strength in Weakness
Isa 41:10
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Companionship in Trial
Isa 43:1
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Isa 43:2
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Isa 43:3
For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Overshadowing Care
Mt 10:30
But the very hairs of your head are all numbered.
Mt 10:31
Fear ye not therefore, ye are of more value than many sparrows.
Life Beyond the Grave
Re 1:17
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Re 1:18
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
In prayer we have fellowship with God
1Sa 14:36
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
Ps 73:28
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Heb 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Jas 4:8
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
It is the duty for the child of God to ask of Him. If you are right with God we can ask.
De 4:29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
Ps 27:8
When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
Ps 105:4
Seek the LORD, and his strength: seek his face evermore.
Isa 55:6
Seek ye the LORD while he may be found, call ye upon him while he is near:
1. So in the Jerusalem Talmud, as quoted by Abendana on the place,
"seek the Lord, where he is found, in the synagogues, and in the schools; call upon him, where he is near, in the synagogues, and in the schools.''
And so another Jewish writer, mentioned by him, interprets the words,
"whilst the Shechinah is found in the sanctuary; before he hides his face, and causes his Shechinah to remove from you.''
It was important for the jews to seek God. Why is it not so for us. They were afraid that the Shechinah would not fill the temple again, so I ask why don’t we. Do you want to feel the presences of the Lord or cold worship. It is not because the preaching is cold but your attitude when you came in today.
Listen to what Bro. Gill writes;
John Gill's Exposition of the Entire BibleIsa 55:6
Seek ye the Lord while he may be found,… The Lord is to be sought unto at all times, whenever the people of God meet together, especially on sabbath days, and while the external ministry of the word lasts, and life itself; so the Targum,
"seek the fear of the Lord, while ye are alive.''
Kimchi compares it with Ec 9:10. The Jewish writers, as Aben Ezra and others, generally interpret it before the sealing of the decree, or before the decree is gone forth. It may be understood of place, as well as time, and be rendered, "seek the Lord in the place where he may be found"1; God is to be found, as Aben Ezra observes, in all places, and at all times; under the Old Testament there was a particular place appointed for the worship of God, the tabernacle and temple, where he was to be sought unto, and might be found; under the New Testament, all places are alike, and wherever the church and people of God meet together, there he is to be sought, and there he may be found, even in his house and ordinances:
call ye upon him while he is near; the same thing designed by different words: seeking and calling design not only prayer, but the whole of public worship, and the time and place when and where the Lord is to be found, and is near. Aben Ezra thinks it refers to the Shechinah in the sanctuary. Perhaps it may have some respect to the time of Christ's incarnation, and his being in the land of Judea; and to the destruction of the temple by the Romans, when the Lord could be no more sought unto, and found in that place; or when the Christians were obliged to move from Jerusalem, because of the siege of it; and when the Jews had no more an opportunity of hearing the Gospel there.
Oh God of my righteousness
As a child of God we have every right to say this to.
Oh God of my righteousness, we are made right by the blood of Jesus. Not what I did but what He did for me.
This one phrase means literally the right, or from the Hebrew word
qdu tsadaq tsaw-dak'
a primitive root; to be (causatively, make) right (in a moral or forensic sense):--cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
David knew God would here because he is a child of God and we to can be heard of God.
Now if you think about that, How awesome is that.
That during our afflictions God will here when we call.
Job 34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
Psalms 18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
Turn to Lamentation 3:57-58
Lamentations 3:57-58 Thou drewest near in the day that I called upon thee: thou saidst, Fear not. O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.
We all have that day, and when that day comes it can be hard. Oh and each one of our day is that it is our day. What I mean is that when our day comes we get the feeling that nobody knows our pain. And you know what nobody does but you see as a child of God during that day the bible says that God draws near during those days when we call on Him.
When I get sick forget about it I am a mess and my wife will agree, but I know I can call on Him.
And what does God say, Fear not, That is Gods response when we call on Him He will say, Fear not,
John Gill expository of the bible says this
Thou drewest near in the day that I called upon thee,… When persons draw nigh to God in a way of duty, and particularly in this of prayer, and calling on his name; he draws nigh to them in a way of grace and mercy, and manifests himself to them, and works salvation for them. The Targum is,
"thou didst cause an angel to draw near to deliver me in the day that I prayed unto thee:''
thou saidst, fear not; any of thine enemies; or that thou shouldest not be delivered from them; see Isa 41:10.
Isaiah 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
That word Dismayed means: hev sha`ah shaw-aw'
a primitive root; to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewildered:--depart, be dim, be dismayed, look (away), regard, have respect, spare, turn.
God is literally saying don’t just stand around and gaze at the situation, looking around in amazement or bewildered,
He is saying, fear not.
He will help thee, uphold thee with His Righteousness.
Not because of what I have done but because that is God. He Loves you and He loves me.
A line upon line on this verse is this:
John Gill's Exposition of the Entire BibleIsa 41:10
Fear thou not, for I am with thee,… Not merely by his essence or power, who is every where; or by his providence supporting, preserving, observing, ordering, and overruling all things; but in a way of special grace, to guard and protect his people, support and supply them, comfort and strengthen their hearts; wherefore they need not fear any of their enemies, nor whatsoever they may be called to suffer for his name's sake, even though they pass through fire and water, and the valley of the shadow of death:
be not dismayed, I am thy God; through Christ, in a covenant way, as appeared by the effectual calling of them; and therefore might depend on his love, be sure of his power, expect all needful supplies, and to be comfortably carried through every service and trial they were called unto; and need fear no enemies, or be dismayed at anything that should befall them; or become weak as water, and their hearts melt like wax within them, as the Jewish commentators generally interpret the word1. The Targum is,
"be not broken;''
in spirit. The word signifies to look about, as persons in distress, and amazed:
I will strengthen thee; with strength in their souls, to perform duties, exercise grace, withstand corruptions, resist temptations, bear afflictions, suffer persecutions, and do their generation work, according to the will of God; and if God is the strength of his people, they need not be afraid of any persons or things, Ps 27:1,
yea, I will help thee; help them out of all their afflictions and temptations, and out of the hands of all their enemies; help them in the discharge of duty, in the exercise of grace, in bearing the cross, in fighting the Lord's battles, and in their journey to another world; help them to every mercy, temporal and spiritual, to all needful supplies of grace, and at last to glory; whose help is suitable and seasonable, and may be expected, since he is able to help, either with or without means; has promised to help his people, as here, and he is faithful that has promised; he has laid help on one that is mighty, and set up a throne of grace to come to for help in time of need; and seeing he is their helper, they need not fear what men or devils can do unto them, Heb 13:5.
I will uphold thee with the right hand of my righteousness; either by his almighty power, or by his Son, the man of his right hand, made strong for himself, and the author of righteousness to his people: this is expressive of his sustentation of them, not merely in a providential way, but in a way of special grace; and of his powerful protection and preservation of them, so as that they shall stand in the grace of God, go on in his ways, and not fall finally and totally, but persevere to the end, though their trials and temptations may be great and many.
(Seven reasons for encouragement)
Blessings in the Journey of Life
Ge 26:24
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Nu 21:34
And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
Jg 6:23
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
Supplies in Famine
1Ki 17:13
And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
Protection in Peril
2Ki 6:16
And he answered, Fear not: for they that be with us are more than they that be with them.
Strength in Weakness
Isa 41:10
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Companionship in Trial
Isa 43:1
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Isa 43:2
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Isa 43:3
For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Overshadowing Care
Mt 10:30
But the very hairs of your head are all numbered.
Mt 10:31
Fear ye not therefore, ye are of more value than many sparrows.
Life Beyond the Grave
Re 1:17
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Re 1:18
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
In prayer we have fellowship with God
1Sa 14:36
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
Ps 73:28
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Heb 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb 10:22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Jas 4:8
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
It is the duty for the child of God to ask of Him. If you are right with God we can ask.
De 4:29
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
Ps 27:8
When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
Ps 105:4
Seek the LORD, and his strength: seek his face evermore.
Isa 55:6
Seek ye the LORD while he may be found, call ye upon him while he is near:
1. So in the Jerusalem Talmud, as quoted by Abendana on the place,
"seek the Lord, where he is found, in the synagogues, and in the schools; call upon him, where he is near, in the synagogues, and in the schools.''
And so another Jewish writer, mentioned by him, interprets the words,
"whilst the Shechinah is found in the sanctuary; before he hides his face, and causes his Shechinah to remove from you.''
It was important for the jews to seek God. Why is it not so for us. They were afraid that the Shechinah would not fill the temple again, so I ask why don’t we. Do you want to feel the presences of the Lord or cold worship. It is not because the preaching is cold but your attitude when you came in today.
Listen to what Bro. Gill writes;
John Gill's Exposition of the Entire BibleIsa 55:6
Seek ye the Lord while he may be found,… The Lord is to be sought unto at all times, whenever the people of God meet together, especially on sabbath days, and while the external ministry of the word lasts, and life itself; so the Targum,
"seek the fear of the Lord, while ye are alive.''
Kimchi compares it with Ec 9:10. The Jewish writers, as Aben Ezra and others, generally interpret it before the sealing of the decree, or before the decree is gone forth. It may be understood of place, as well as time, and be rendered, "seek the Lord in the place where he may be found"1; God is to be found, as Aben Ezra observes, in all places, and at all times; under the Old Testament there was a particular place appointed for the worship of God, the tabernacle and temple, where he was to be sought unto, and might be found; under the New Testament, all places are alike, and wherever the church and people of God meet together, there he is to be sought, and there he may be found, even in his house and ordinances:
call ye upon him while he is near; the same thing designed by different words: seeking and calling design not only prayer, but the whole of public worship, and the time and place when and where the Lord is to be found, and is near. Aben Ezra thinks it refers to the Shechinah in the sanctuary. Perhaps it may have some respect to the time of Christ's incarnation, and his being in the land of Judea; and to the destruction of the temple by the Romans, when the Lord could be no more sought unto, and found in that place; or when the Christians were obliged to move from Jerusalem, because of the siege of it; and when the Jews had no more an opportunity of hearing the Gospel there.
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